I’ve seen a few fashion posts trying to expand the “Marie Antoinette is not Victorian” rant, but this stuff can get complicated, so here is a semi-comprehensive list so everyone knows exactly when all of these eras were.
Please note that this is very basic and that there are sometimes subcategories (especially in the 17th century, Jacobean, Restoration, etc)
And people wonder WHY I complain about History/Art History periodization. Note how much overlap there is to the above “eras”, and how many exceptions and extensions there are to these categories.
Oh, and by the way…
Because you wouldn’t want to be historically inaccurate.
Learned some of this in costuming class. So for those theater bugs who are interested in costuming.
'Sista Girls' by Bindi Cole
The term ‘Sistagirl’ is used to describe a transgender person in Tiwi Island culture. Traditionally, the term was ‘Yimpininni’. The very existence of the word provides some indication of the inclusive attitudes historically extended towards Aboriginal sexual minorities. Colonisation not only wiped out many indigenous people, it also had an impact on Aboriginal culture and understanding of sexual and gender expression. As Catholicism took hold and many traditions were lost, this term became a thing of the past. Yimpininni were once held in high regard as the nurturers within the family unit and tribe much like the Faafafine from Samoa. As the usage of the term vanished, tribes’ attitudes toward queer indigenous people began to resemble that of the western world and religious right. Even today many Sistergirls are excluded from their own tribes and suffer at the hands of others.
Within a population of around 2500, there are approximately 50 ‘Sistagirls’ living on the Tiwi Islands. This community contains a complex range of dynamics including a hierarchy (a queen Sistergirl), politics, and a significant history of pride and shame. The Sistagirls are isolated yet thriving, unexplored territory with a beauty, strength and diversity to inspire and challenge.
I want to let people know about this app, especially for those people who suffer from social anxiety where telephone communications might be triggering or uncomfortable.
It’s called “TalkTo” and is available for iOs devices for FREE here and is also available in Google Play for Android devices! Essentially, it allows you to ask businesses questions by sending a text message instead of calling. For businesses that aren’t set up to answer a text message or an email (it will try to send it either way) a TalkTo agent will make the call FOR you, and then will text you back with the company’s response.
I have used this app to make reservations, check for stock, check store hours, and more. Certain businesses will have a higher response time than others but if you ask ahead of time then you won’t have a problem. I sent a restaurant a question this afternoon (see picture) and i had a response within 15 minutes.
Give it a try!
OH MY FUCKING GOD THIS IS MEANT FOR ME
I use this and it’s really awesome!
MIT’s Tangible Media is coming along nicely,
"Almost like a table of living clay, the inFORM is a surface that three-dimensionally changes shape, allowing users to not only interact with digital content in meatspace, but even hold hands with a person hundreds of miles away. And that’s only the beginning."
handjobs of the future
HOLY SHIT ARE YOU KIDDING ME
THIS IS THE KIND OF CRAZY COOL-ASS SHIT THAT I’VE BEEN WAITING FOR MY WHOLE GODDAMN LIFE
IN THOSE MOVIES AND GAMES AND SHIT WHERE PEOPLE HAVE THOSE CRAZY HIGH-TECH TABLES AND SUCH WHERE THEY MANIPULATE DATA AND VIRTUAL OBJECTS AND STUFF WITH THE WAVE OF A HAND AND SHIT
EVERY TIME I’M LIKE “…i want one”
AND WE’RE GETTING THERE
Super Nintendo Entertainment System and Super Famicom themed versions of the Game Boy Advance will be available early this month through Rose Colored Gaming.
Prices for the limited run of themed backlit Game Boy Advance systems have not yet been announced, but according to a post on its official Facebook account, the products will be pricier than previous Rose Colored gaming GBA.
I don’t think that people generally realise what motion picture industry has done to the American Indian, as a matter of fact, all ethnic groups, all minorities, all non-whites. And people just simply don’t realise, just take it for granted that that’s the way people are going to be presented and these clichés are just, I mean on this network every night, well perhaps not every night, but you can see silly renditions of human behaviour, the leering Filipino houseboy, the wily Japanese, the kook or the gook, black man, stupid Indian. It just goes on and on and on. And people actually don’t realise how deeply people are injured by seeing themselves represented, not so much the adults, who are already inured to that kind of pain and pressure, but children. Indian children seeing Indians represented as savage, as ugly, as nasty, vicious, treacherous, drunken. They grow up only with a negative image of themselves and it lasts a lifetime.
Marlon Brando on why Sacheen Littlefeather presented a speech on his behalf during his Best Actor win for The Godfather at the 1973 Academy Awards
Gandhi Spreads Racial Hatred of Africans
Gandhi was passionately prejudiced towards black Africans, as clearly displayed by his own writings over his 21-year stint in Gandhi’s writings during his 20 years in South Africa. He promoted racial hatred, in theory, and campaigned for racial segregation, in practice. In his newspaper, The Indian Opinion, he frequently wrote diatribes against the black community. Of particular concern to him was any contact between Indians and Africans. The following series of quotes, which is but a small selection of his extensive writings on the topic, documents Gandhi’s intense hatred for equal treatment of blacks and Indians, whether in culture or under the law. Indeed, his efforts to improve the status of the Indian community in South Africa were primarily focused on ensuring Africans were treated worse than Indians. His goal, thus was greater social inequality rather than universal equality.
All quotes taken from Collected Works of Mahatma Gandhi (CWMG).
Sept. 26, 1896: “Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir* whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness.” — Vol. 1, p. 410
Sept. 24, 1903: “We believe as much in the purity of race as we think they do… We believe also that the white race of South Africa should be the predominating race.” — Vol. 3, p. 256
Feb. 15, 1904: “Under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians, I must confess I feel most strongly. I think it is very unfair to the Indian population.” — Vol. 3, p. 429
Sept. 5, 1905: “The decision to open the school for all Coloured children is unjust to the Indian community, and is a departure from the assurance given… that the school will be reserved for Indian children only.” — Vol. 4, p. 402
Sept. 2, 1907: “From these views expressed by a White we have a lesson to learn: We must encourage the Whites too. It is a short-sighted policy to employ, through sheer niggardliness, a Kaffir for washing work. If we keep in view the conditions in this country and patronize the Whites, whenever proper and necessary, then every such White will serve as an advertisement for the Indian trader.” — Vol. 6, p. 276
Feb. 29, 1908: “The British rulers take us to be so lowly and ignorant that they assume that, like the Kaffirs who can be pleased with toys and pins, we can also be fobbed off with trinkets.” — Vol. 8, p. 167
Mar. 7, 1908: “We were all prepared for hardships, but not quite for this experience. We could understand not being classed with the whites, but to be placed on the same level with the Natives seemed too much to put up with.” — Vol. 8, p. 198
Mar. 7, 1908: “Kaffirs are as a rule uncivilised – the convicts even more so…. The reader can easily imagine the plight of the poor Indian thrown into such company!” — Vol. 8, p. 199
Jan. 16, 1909: “I have, though, resolved in my mind on an agitation to ensure that Indian prisoners are not lodged with Kaffirs…. I observed with regret that some Indians were happy to sleep in the same room as the Kaffirs…. This is a matter of shame to us. We may entertain no aversion to Kaffirs, but we cannot ignore the fact that there is no common ground between them and us in the daily affairs of life.” — Vol. 9, p. 257
Jan. 23, 1909: “I acquainted the Governor with what had happened and told him there was urgent need for separate lavatories for Indians. I also told him that Indian prisoners should never be lodged with Kaffirs. The Governor immediately issued an order for a lavatory for Indians to be sent on from the Central Gaol. Thus, from the next day the difficulty about lavatories disappeared.” — Vol. 9, p. 270
June 5, 1909: “I received from General Smuts two books on religion, and I inferred from this that it was not under his orders that I had been subjected to hardships, but that it was the result of his negligence and that of others, as also a consequence of the fact that we are equated with the Kaffirs.” — Vol. 9, p. 355
Dec. 2, 1910: “Some Indians do have contacts with Kaffir women. I think such contacts are fraught with grave danger. Indians would do well to avoid them altogether.” — Vol. 10, p. 414
The term “Kaffir” is a pejorative South African term for black people which is equivalent to the ‘n’ word. Use of this term has been a criminal offense in South Africa since 1975. Despite always using it to describe black Africans, Gandhi was fully aware of the offensive nature of the word. This is demonstrated by Gandhi’s comment during a religious conflict in India, when he said: “If ‘Kaffir’ is a term of opprobrium, how much more so is Chandal?” [CWMG, Vol. 28, p. 62] “Chandal” is a racist term for low-caste Hindus.
Up to a couple years ago all I heard was the “good” side of Gandhi.. Good to know though
Some time ago I posted about this via another Gandhi post and was a little harassed about it. In history we have this ability to not actually know who a person actually is. When you covet just a few specific side.